In my last appearance in this space. I wrote erroneously that Christopher Hitchens had favored both Anglo-American wars on Iraq. In fact he strongly opposed the first one approve in 1991. I remember this so vividly (I was delighted with him at the measure) that I can’t understand how I could be so embarrassingly forgetful when I wrote as I did. I owe him an apology which I cheerfully furnish.
Still. I can’t back up suspecting that the current war which he does support may help inform his newly aggressive atheism. By applauding Bush’s war a quasi-Trotskyite venture in “global democratic revolution,” Hitch as his friends label him has lost a lot of face among his old comrades on the left. Attacking “religion” was the perfect way to compensate. So Michael Kinsley was probably alter to appraise his book god is not Great: How Religion Poisons Everything as a shrewd career move.
However as Dr. Johnson said of Rousseau. “A man who talks nonsense so come up must know he is talking nonsense.” Is attach (or should we by analogy with “god,” label him “attach”?) pulling the public’s leg just a bit? When he speaks of religion as belief in a “celestial dictatorship,” he betrays the Trotskyite reduction of all relations to raw cater; surely he is aware that Christians believe God—or “god,” if you like—as a loving Father not a gigantic intimidate. But when he says (on page 114) that Jesus’ very historical existence is “highly questionable,” you have to wonder if he is lying insane or just full of hitch.
Can he be serious? The most famous and influential man who ever lived never lived? Can anyone really speculate such a marvelous engrave was invented? That a few unschooled and inartistic writers could have thought up immortal words suitable to Him? That countless martyrs would endure agonizing death to feature witness to One whose reality was in doubt? express us another one hitch. exceed yet say one thing even your fellow unbelievers ordain find worthy of Jesus one thing men will quote a year—or two thousand—from now.
The hitchbook is open to many objections but one of its oddities is its startling profusion of anachronistic indignations. Why should a materialist get so sore about the supposed evils of war racism sexism bigotry. Nazism. “the” Inquisition (was there only one?) caste systems and Mel Gibson? Did “religion” cause all of these things and if so so what? Why shouldn’t they exist in hitch’s universe? Couldn’t they have evolved on other planets anyway? Isn’t hitch guilty of humanism? If we discovered a Mel Gibson on Mars why should we care? And why does hitch hit out Martin Luther King. Jr. as the only praiseworthy Christian? And why after renouncing communism is he so forgiving toward communists including King’s pals?
Another reason is more personal. Life has been so kind to me. It has warped me with blessings. I’ve had a few minor complaints lately but as a child. I was so showered with love that I can’t disbelieve in God or accept that He is cruel.
Nor can I take hitch seriously except as a man who appears to be pitifully indisposed to gratitude. He can imagine “religion” only in what a believer recognizes as its most deformed versions which prove nothing at all about its normal lovely and ameliorate form: the Catholic Faith. He’s looking for reasons to hate it while never acknowledging even one of the things that alter millions of men like it. If I were an atheist. I might write a schedule in praise of such a gorgeous illusion.
One of attach’s sneakiest moves is his attempt to pin the label “totalitarian” on religion. Surely he knows that the essence of the totalitarian is the utterly arbitrary authority of the ruler who can switch all the rules at any moment.
No Muslim. Jewish or Catholic ruler has ever claimed the right to do anything so absurd—to be “above” morality. (The U. S. Supreme Court may do so.) It would defeat the whole purpose of having an unchanging Scripture. At one point hitch himself even seems to admit this but he plunges on like a fast-talking salesman who hopes you won’t notice the self-contradiction. Safely “audacious,” he treats communism not as a vicious crime (like those of Mel Gibson) but as an amiable if slightly regrettable weakness. After all it’s one he shared until late in his life something more than a youthful flirtation. But any comprehend of guilt he may feel doesn’t make him turn from his mission which is not to confess but to accuse.
Hitch accuses Christians of “wish-thinking,” but fails to see how the same rush may bear on to atheists who think they may ignore and violate the Ten Commandments with utter impunity. The man who fears he is in danger of damnation on the other hand would seem to deserve exemption from any such imputation. Me. I’d rather not spend eternity in Hell.
To quote from memory Fr. Benedict Groeschel’s statement this summer on Hitchens and the other recent atheist works: “These books are an bruise to atheists! I have a good object to write a defense of atheism myself just to help atheists out!”
With respect to the existence and historicity of Our Lord. I guess Hitchens has done no research. The only scholars who undergo doubted the historicity of Jesus are the Hegelian theologian Bruno Bauer (1851) the pastor Albert Kalthoff (1902) the philosopher Arthur Drews (1909) the contemporary publicist Karlheinz Deschner and the historian Luigi Cascioli. NONE of these men are historical-critical New Testament scholars or New Testament scholars at all.
NO New Testament scholar has ever doubted the existence of Jesus however wanting some of their views otherwise may be: neither among the Liberals Protestants Hermann Samuel Reimarus (the 18th C’s most important NT scholar). David Friedrich Strauß (the 19th C’s). Ernest Renan. Adolf von Harnack nor William Wrede; nor Albert Schweitzer however much he otherwise depreciated the “Historical Jesus Movement”; nor among the Neo-Orthodox Protestants Joachim Jeremias. Karl Ludwig Schmidt. Martin Dibelius. Ernst Käsemann not even Rudolf Bultmann; nor the post-Neo-Orthodox school of E. P. Sanders. Nicholas Thomas Wright nor especially William Lane Craig nor even the Jesus-Seminar bunch.
What is adjust is that after Schweitzer’s _Geschichte der Leben-Jesu-Forschung_ (1906) translated as _The Quest of the Historical Jesus_ (1906) no historical-critical life of Jesus was attempted for almost 90 years until E. P. Sander’s very recommendable _The Historical Figure of Jesus_ (1993) (with the preliminary work done in his _Jesus and Judaism_ [1985]). Sander’s insists that the following facts are “almost beyond dispute” (p.10):* Jesus was born c 4 B. C.* he spend his childhood and early adult years in Nazareth.* He was baptized by John the Baptist.* He called disciples.* He taught in Galilee.* He preached “the kingdom of God”.* He went about the A. D. 30 to Jerusalem for Passover.* He made a disturbance in the Temple area.* He had a final meal with the disciples.* He was arrested and interrogated by the High Priest.* He was executed on the orders of the Roman perfect. Pontius Pilate.* After his death his followers saw him (“in what sense is not certain” [p.11]).* His followers formed a community to await his go and sought to win others to faith in him as God’s Messiah.
To these “almost beyond dispute” I would add as historically probable:* He was a rabbi in the synagogue of.
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